Worship, Gotham!

Observing the Sabbath Day

2009-11-23T14:41:00.006-05:00

(Image courtesy of cartoonstock.com)

On Saturday night, as I was feeling tired from a 7-mile run through the woods and suffering from a sinus headache, I became upset that I was spending an absurd amount of pointless time on the internet.

I'm a news junkie so news sites, blogs, and Facebook feeds are my Kryptonite. I decided there was a solution. Unplug.

On Saturday night at 6:30pm I signed off from my Gmail account and my Facebook account, I closed down the windows telling me about the latest happenings in the world, and I shut down my computer. For the next 24 hours I did not check into the virtual world. Instead, I spent connecting with the real world and it was splendid.

I spent quality time with my wife watching a scary movie on the couch, I read some of The Hole in our Gospel, went to church, and ended up going to the Queens Zoo with some friends from church.

Although none of these stand out as extaordinary examples of things I would do on a weekend, what did stand out was the lack of negativity and useless "noise" created by my time online. The 24 hour period seemed brighter, less chaotic, and filled with hope. I felt more connected to the world around me. Imagine that - feeling more connected by disconnecting.

This must become regular practice for me. I will observe my own true Sabbath every weekend. And, yes, even in New York City one can "Remember the sabbath day, to keep it holy."

Pagan Victory

2009-11-04T22:30:00.003-05:00

In other news, openly pagan Daniel Halloran won a NYC Council seat in the 19th Council District in Northern Queens. As interesting as it is that a pagan could win a city council seat, I think the fact that a non-billionaire Republican won an election in NYC is even more amazing.

Feeling Renewed

2009-11-04T20:00:00.012-05:00

Last Friday, I had the pleasure of joining a friend of mine for services at Romemu, a Synagogue/community on the Upper West Side that is affiliated with the Jewish Renewal Movement.

Prior to a few weeks ago I had never heard of the Renewal movement, so I was intrigued when I was first told about it. I did a little research and my first impression was that these guys sounded like really really hippie Jews. But, I figured it'd be a fun place to check out.

First, a little background. Renewal isn't its own separate denomination, but according to their website they are "a worldwide, transdenominational movement grounded in Judaism's prophetic and mystical traditions" that "seeks to bring creativity, relevance, joy, and an all embracing awareness to spiritual practice." It apparently tries to infuse Jewish practice with Kabbalistic and Hasidic theory along with meditation, dance, chant, and mysticism.

Romemu also draws from eastern spiritualism. David Ingber, their Rabbi, "spent 10 years studying other sacred traditions in the healing arts including Yoga, Shiatsu, Pilates, Gyrotonics, Kung Fu, and Chen school Tai Chi" and tries to bring these into Jewish practice.

I'm going to be totally honest and say I don't have much of an idea of what most of that means.

But I can say Romemu's Friday night services are a lot more interesting than most. To get an idea of what it's like, think folk music festival where the songs are in Hebrew and a bunch of people get so overcome with emotion they hug the person next to them. It was fun. After the service there was a potluck dinner (remember to bring kosher food if you go) and after the meal, the Rabbi led an interesting discussion on the weekly Torah portion.

The crowd was as hippie as expected, but in a good way. Everyone was friendly and the place felt far more welcoming than most synagogues. It's definitely a place that you can go to by yourself and still feel comfortable.

All in all, it was a good time. If you are looking for a somewhat unconventional Jewish experience you should check it out.

One last thought. If you read the Rabbi's bio, he is a certified Astrologer. Who certifies Astrologers?

Shambhala Meditation Center

2009-10-14T11:15:00.003-04:00

It's rare in NYC to find a moment or place where you can sit - just sit - and think of nothing. But, last night I went to the Shambhala Meditation Center, where people practice doing just that.

They describe themselves as part of an international community of 165 meditation centers founded by Chogyam Trungpa Rinpoche and led by Sakyong Mipham Rinpoche. The Shambhala Buddhist path, unique in the world of Western Buddhism, combines the teachings of the Kagyu and Nyingma traditions of Tibetan Buddhism with the Shambhala principles of living an uplifted life, fully engaged with the world.

My good friend Merril brought me to a Dharma Gathering, where practicioners go to explore the teachings of Buddhism.

They start with a 20-minute meditation period to help you refocus after a hard day's work. For those of us new to the center, or anyone needing a refresher, a teacher takes you to a side room to lead you through the meditation. I found this helpful considering I've only tried meditating a handful of times (and from a book).

I was lucky enough to go on a night when Joseph Mauricio was speaking giving a talk called Uncovering the Heart Of Wisdom: Seeing The Spectrum of Compassion.

Mr. Mauricio made for an entertaining teacher, sprinkling his talk with jokes about his love life and love of Heavy Metal. The conversation traveled through many points but seemed to come boil down to the human connection. Mr. Mauricio argued that if people just stop, look around, and realize that the fellow human next to them has similar experiences, they will connect.

To that end, he had the audience turn to one another and simply appreciate them. Merril and I had a hard time keeping eye contact and saying much to one another without laughing. Which makes Mr. Mauricio's point more real. We are so disconnected, especially in a city like this, that we can hardly connect and appreciate a friend without feeling even the slightest discomfort.

It was refreshing to go to the Shambhala Meditation Center on a Tuesday night and made me feel energized, mentally and physically for the remainder of the week. I look forward to returning to the Center to meditate and think deeply of all things human. And of nothing.

And yes, Merril, I appreciate you a lot.

The Weekend Moment of Zen: I love you and Buddha too

2009-10-09T06:30:00.002-04:00

Yesterday I got into a conversation with two second graders about their religions. It's a conversation that makes me proud to be a New Yorker (where else would you find such diversity?) and demonstrates how open and accepting kids are of each other.

Our friends of the Hindu faith are getting ready for Diwali, their festival of lights. One of my students was telling her friends about it during our technology class. A Muslim student chimed in with how they celebrate holidays in his culture. So many ideas were exchanged and, at one point, when they started talking of multiple gods, Allah, and the Prophet Mohammad, I thought, This is going to get intense!

But, it never did. They're seven years old! They sincerely enjoyed learning about each other's religions - finding the similarities and thinking the differences were "cool."

So, for your weekend, a moment of Zen from Mason Jennings, Jack Johnson, and Matt Costa:

For the lyrics click here.

If only we weren't so lazy...

2009-10-08T14:55:00.001-04:00

While searching for a good Mosque to go visit, I came across 30 Mosques in 30 Days, an amazing blog detailing two guys (Aman and Bassam) who spent this past Ramadan touring Mosques all over the city. These guys even got interviewed by NY1.

This is exactly what we'd like to do, just with all the faiths of NYC.

We'll get there. Really, we will.

Everyone Drinking Together

2009-10-07T20:03:00.001-04:00

We are still working on new places to go visit. I promise we'll get some more stuff up soon.

While you wait, check out this picture from Good.is representing the major denominations in America. The big story is the rise of the non-religious.

The slightly less important story is that apparently "Mainline Christian" Clergymen dress in outfits resembling what I had to wear for graduation.

Let's Try This Again.

2009-09-29T22:29:00.000-04:00

As you might have noticed, we've kinda let this blog go. Sorry about that. But a recent anonymous comment showed Christian and me that some people actually did like reading about our attempts to explore the religious life in the city.

This, along with the religious feeling that engulfed me this High Holiday season, led me to think that it would be a good idea to try and revive our little adventure. We'll keep you posted on this attempted revival.

In the meantime, I figured I'd spread the word on the best religious themed book I've read in awhile. Check out The Unlikely Disciple by Kevin Roose, which documents the story of a Brown University student who transferred for a term to Liberty University, Jerry Falwell's College in Lynchberg, Virginia. It's an interesting take on life in "the largest and fastest growing Christian Evangelical university in the world" from a guy who grew up in what he describes as the "ultimate secular/liberal family."

Wish us luck and pray that our laziness doesn't overcome us, as it usually does.

Oh the Humanity!

2009-01-23T00:11:00.000-05:00

On Sunday, January 18th, Adam and I were joined by my wife, Wendy, at the New York Society for Ethical Culture.

We happened to go on Martin Luther King Jr. weekend and ended up enjoying a service dedicated to MLK and celebrating the new President. This was where this service differed from many religious services. Whereas many places would simply acknowledge King's impact in their sermons or use it to talk about the week's scripture, this service completely revolved around Dr. King.

And that's where you realize how much of an oxymoronic place this is. The website's subtitle states that the New York Society for Ethical Culture is "a humanist religious community." It has all the aspects of religious service - the seating, programs, collection, and (worship?) leaders. But they don't worship anything. It challenges my definition of religion.

I walked away feeling like I had been to a nice event but not to an actual religious service. They cherish what is great in humanity, they celebrate it, and they challenge themselves to do better. But, there's no God. No mention of any kind of a Supreme Being or Higher Power. It/He/She simply seemed to not exist.

I understand the need to belong to something. Everyone has a need to belong to a group, to define themselves. The humanists have their place to gather. And, why not on Sunday when a lot of other people are gathering?

Overall, a nice service that completely lacked God. Somewhat strange to me and definitely lacking. But, then again, I am a believer.

Adam will probably post more on what the humanists believe and their history since he attended their informational session midweek. (hint to Adam: your turn to post)

Keeping the Faith at B'nai Jeshurun

2009-01-16T08:45:00.000-05:00

As you'll probably note, this brief piece on our visit to B'nai Jeshurun comes about a month and half after the visit. I will be backdating the post to fit the chronology of our visit.

The big security guys at the door were a big sign that I was entering a synagogue on the Upper West Side. Security guards and police are, unfortunately, a very real and necessary presence at synagogues around our holy city.

I have to admit to arriving late to the service. So, while Adam had good seats on the first floor, I was quickly ushered up to the balcony that was also quickly filling up. Having been to numerous Shabbat Services in my life, I was quickly able to fall into the service, figure out what page to read in the siddur, etc. What caught me off-guard was the standing, sitting, bowing, and turning around that happened at the service. I've experienced it before but usually next to friends who know what they're doing. For the first time, I was sitting all by myself.

So, I did what anyone in my position would do out of respect for the service - I pretended to know what I was doing. I used my peripheral vision to know when to do what. I have to say, I was pretty darn good at it.

As Adam has already noted, the music was really good and the singing very soulful. I felt the longing for God that is missed in many Christian hymns.

The Rabbi's sermon was so brief that I had to ask Adam afterwards if I had missed it. Apparently I hadn't. Her short talk on the situation in Israel was pretty liberal but short enough that it didn't feel like a political speech. I'd be interested in going back to B'nai after visiting other synagogues to compare and contrast.

My favorite part of the whole experience was realizing that I recognized the synagogue from somewhere. So I leave you with the Ein Keloheinu from the movie Keeping the Faith:

(Yes, it was filmed at B'nai Jeshurun!)

A Jewish Experience

2009-01-15T20:06:00.000-05:00

Last Friday, Christian and I went to the first non-Christian house of worship on this noble quest and headed to B'nai Jeshurun, a large and rapidly growing Synagogue on the Upper West Side of Manhattan, to experience a Friday night Shabbat service.

Most Synagogues are affiliated with one of the many movements within modern Judaism. However, B'nai Jeshurun, or BJ (they call it this, I didn't make it up), is independent of any movement and tries to meld parts of different movements and cultures within Judaism to create something unique. As is stated in a 2002 report BJ commissioned to examine the cause of its rapid growth:

[BJ] mix[es] traditional practice with non-traditional practice. They pull in the full range of the diasporic Jewish experience. As [one of the Rabbis at BJ] often jokes when asked "what kind" of a synagogue BJ is, "We are a synagogue with an Askenazic history and rabbis from South America that prays with a Conservative siddur, uses a Reform chumash and sings Middle Eastern and Hasidic melodies. What kind of synagogue are we? The Jewish kind!"

We chose BJ because, as I was doing research on religion in NYC, I kept seeing references to it as a center of Jewish life in NYC and to its success in bringing in large crowds of young and relatively non-religious Jews. In fact, it has been so successful in creating a buzz that since we started this project, every Jewish person that I have discussed Worship, Gotham! with has mentioned BJ as a place I should check out.

BJ holds its Friday night services at its main building, which is beautiful and thankfully didn't feel as if it was a Christian Church. There are two services every Friday night, one at 6:00 PM and the other at 7:30 PM. Everyone we spoke with suggested that the 7:30 service was the "good" service, so we went to that one.

By the time the service started the synagogue was packed with at least 500 people. The congregation at BJ seemed far more diverse than I was expecting. Virtually everyone was white, which is to be expected, but there were people there of all ages. Based on the everything that I had heard about the synagogue and its reputation for being a good place for younger adults, I was expecting the majority of people to be in their twenties and thirties, much like Redeemer. This was not the case.

The form of the service was a fairly standard Conservative Jewish Shabbat service. This was especially apparent because BJ uses Siddur Sim Shalom, the siddur used by many Conservative Synagogues in the U.S. The service was entirely in Hebrew, though at the start of each new prayer the Rabbi called out the page number for those of us who have limited Hebrew skills.

Rabbi Felicia Sol (BJ does have a female Rabbi, so even though it is independent it seems to lean towards Reform or more "progressive" Conservative Judaism) gave the sermon which, while good, wasn't that memorable. She spoke briefly on the situation in Israel, but otherwise I don't remember much of anything from her speech.

What really made the service at BJ different from any that I have ever been to was the music. Typically, most non-reform synagogues do not have musical instruments accompanying the Shabbat service. This is because of a rabbinical ruling that states that while music is not technically prohibited on Shabbat, it should not be allowed because fixing broken instruments on Shabbat is prohibited and if instruments are played on Shabbat this would lead to people fixing instruments (which to me sounds totally ridiculous, but if you are interested, check out these articles from Ask a Rabbi and Haaretz).

BJ has a small band that plays during the service, which is really good. The congregation also sounded enthusiastic about singing, which is rare. At the synagogue that I grew up going to, whenever the congregation was supposed to sing everyone would start off somewhat strong and then a line or two in would start trailing off and either stop singing entirely or start doing what I call the Hebrew school hum*. At BJ, it sounded as if only a handful of people were doing the hum and a good part of the congregation was singing and tapping and getting very into the spirit.

While it was an interesting experience, I was a little confused at why BJ has the reputation that it does. The service was probably more interesting than any I have ever been to, but it was relatively standard except for the music. What probably brings people to the Synagague and keeps them coming back is the large number of young people (even if it was less than Redeemer there were still a lot of cute girls in their 20s) and the hopes of finding a nice Jewish boy/girl. They also have a program dedicated to young adults that appears, from their website, to be fairly large and active and I'm sure has resulted in putting together more than a few couples.

Also, I noticed a few classes on the BJ website that seemed interesting and likely to draw some people back. In fact, I might be interesting in checking out one or two myself. In particular, the Learners Minyan on Sunday, January 25th seemed like something that would be worth attending. So even though I wasn't blown away by the service, I will likely be going back.

In all, it was a good start to branching out of Christianity on this quest, even though I didn't get any numbers from any cute Jewish girls. This coming Sunday we will be branching out of conventional religions entirely and going to the New York Society for Ethical Culture. I went to an info session on the religion/philosophy of the society on Wednesday and it seems like it will be an interesting experience. You should look forward to hearing our discussion.

*For those of you that don't know, the Hebrew school hum is something that is known to all Jews who had the misfortune of going to an after-school Hebrew school. It consists of singing the first one or two words of a prayer or song that you happened to memorize then humming the tune while moving your mouth so as to look like you are singing. This hum and mouth moving would be broken up every few lines when the rest of the group reached another part that you randomly had memorized and you felt the need to mumble somewhat loudly this memorized portion. This was done because none of us could read Hebrew fast enough to keep up with a song, no matter how slow it went, but if we stopped singing completely everyone would know that we were horrible Jews. Also, if enough of us stopped singing entirely, the teachers would get annoyed and make us start over, which was something to be avoided at all costs.

Redeemer Presbyterian Church

2009-01-09T18:11:00.000-05:00

I'd like to apologize for being a little late with my post on Redeemer. Going forward I'd like to do the review a little bit sooner after we go to a service, but I was really lazy this week and didn't get around to writing down my thoughts until now. Christian's post was fairly comprehensive, so I don't have that much to add except for some minor thoughts.

I liked Redeemer. Part of the reason for this, I suspect, is that the church seems to be geared towards people like me. By that I mean professionals in their twenties or thirties who may not have a whole lot of experience with Christianity and who might not feel totally comfortable just walking into a church.

Because the service was held in a college auditorium, I felt a lot more comfortable walking inside. It can be intimidating walking into a house of worship, especially when it's not for a religion that you are a member of or if you are like me and don't have a whole lot of experience going to any houses of worship. Since the service was in a college auditorium and filled with people my own age, it felt like I was back in college and was going to see a speaker on some random topic. While not all of Redeemer's services are at Hunter College, having that option made it a little easier to visit.

For the service itself, it seemed to me to be a fairly standard Christian service. The Eucharist, a reading of the Apostle's Creed and a reading of portion of the Bible all played a role and made it very difficult to mistake this for anything but a very Christian religious experience. The other members of our group, who were all more familiar with Christianity that I am, thought there was something missing. I was unable to pick up on that while I was there. Thought, I will admit that I know no more now about Presbyterianism and how it differs from other branches of Christianity then I did before I went to Redeemer.

I do agree with Christian that Dr. Keller's sermon would have worked just as well as a motivational speech without the religious components. It was partially because of this that I enjoyed it as much as I did. In my limited religious experience, sermons in any religion can often feel very forced and dull. I'd prefer a sermon with a coherent and interesting moral or life message to one that forces a connection to God and doesn't flow well. This is one of the few sermons that I have heard that was interesting enough that I would feel compelled to go back again just to hear another.

The events that Redeemer listed in their bulletin also seemed much more likely than a typical Church to draw me in. In addition to the more typical volunteer and counseling events, I noticed a number of professional and social activities that I would be interested in checking out, if only for the networking opportunities. Based on the size of the church, I would also imagine that many of these events get a sizable number of people. Perhaps that's not the best reason to join a religious group, but if the idea is to create a community, Redeemer seems a lot more effective in creating an environment that fits Manhattan professionals and caters to their needs.

Something that also probably draws a lot of people to Redeemer is the chance to meet someone of the opposite sex (I can't seem to find any reference to homosexuality on their website or in their materials so I don't know how accepting they are for people trying to meet someone of the same sex to couple off with). There were hundreds of people at the meet-up after the service and there seemed to be a lot of individuals that weren't in groups that were probably looking to meet people and make new friends.

In a city like New York, a place to meet relatively sane and well adjusted people in their twenties and thirties is very rare and is very much a good thing. Just based off numbers alone, I'm sure hundreds of people have met their significant others there and I wouldn't be surprised if there have been more than a few marriages that resulted from meetings at Redeemer.

Redeemer might not be for everyone, but it seems to succeed in its efforts to cater towards a specific demographic. If you are a member of that demographic (young professionals) and are interested in religion I would definitely recommend checking it out. At the very least, as I said above, the sermon is more interesting than most that I have seen.

Redeemer Presbyterian Church

2009-01-06T19:20:00.000-05:00

I like my churches to look the part. I want to see crosses, iconography, paintings, statues, arches, stained glass, etc. I'm sure it has a lot to do with my Catholic background and now Lutheran adventures. So, I'll get that part out of the way: Redeemer Presbyterian Church in NYC does not look like a church because it doesn't have it's own building.

Adam and I had the pleasure of being accompanied to church this Sunday by two good friends. There we were, a Jew, a Roman Christian, a follower of Meher Baba, and a lapsed Catholic sitting in the Hunter College Auditorium, all chuckling like Middle Schoolers at the graffiti some college student had left on the back of a seat. Let's just say they didn't like calculus.

The auditorium filled quickly to what I imagined was a little over a thousand worshipers. According to pre-visit research, Redeemer gets around 1,000 people at each of it's five worship services on Sundays. Incredible numbers for New York City, I think.

Once the service began, it was clear that this was not the liturgical, traditional stuff I love. The worship leader barely mentioned that historically Christians celebrate the Epiphany around this time before moving on to songs of praise. The music, I must say, was beautiful and the worship singer was pretty amazing. After three songs, though, I was longing for the meat.

And that's what I kept waiting for. There were a few spots that reminded me that this was an actual Sunday service: the Offertory, the Apostle's Creed, proclaiming the mystery of faith. But, even the Sermon lacked the meat and potatoes I sought.

Tim Keller, the pastor of Redeemer, appeared minutes before the Scripture Reading, and disappeared soon after the sermon. The Scripture Reading itself was from Genesis 2, the creation of Eve. In his sermon, titled The First Wedding, Dr. Keller identified three things that are necessary for the success of marriage: An eye for idolatry, patience, and humility. He went on to give a rather captivating sermon, intelligent and, at times, funny.

Dr. Keller reminded me of the college professor everyone loves. I can see the appeal of going to a Keller service. The young professionals in the crowd seemed enthralled by him. But, for me, the sermon seemed like a motivational speaker's presentation. It was good, but you could easily remove the Scripture and still have a good speech. Although we did hear about God's humility and Jesus dying on the cross, I felt like it wasn't the center of the sermon. Maybe it was supposed to be, but I simply didn't hear it that way.

This was the very first Presbyterian service I'd been to that wasn't a wedding, so there's a lot I still don't quite understand about Presbyterianism and their theology. I wonder how much of the service reflected the theology.

I can say that I appreciate what Redeemer Presbyterian is doing here in New York City. They've managed to build a church for young professionals that seems to draw growing numbers and do a lot of good in our community. Their post-service fellowship had hundreds of attendees and their bulletin listed numerous groups and missions serving a wide range of individuals and needs. It really seems like a great place to find a spiritual home and it seems like many have found it there.

It was my first Sunday attending two services, my own and our Worship, Gotham! visit, and I look forward to many more to come. It always helps to bring friends along to share in the experience and bounce ideas off of afterwards.

So, if you're reading this and want to join Adam and I on our Worship, Gotham! visits, let us know. I've created an "Upcoming Schedule" box in the right hand column so that you can join us.

Worship with us!

Editorial Note

2009-01-03T15:34:00.000-05:00

I've been meaning to write about the service we attended at Trinity Lutheran and to try to clarify some of Adam's questions regarding Christianity. However, being that part of the reason we started Worship, Gotham! was to learn more about the religions of NYC as part of a journey, I've decided to simply let it be.

Our entries will stand as is. Our questions, our thoughts, and our perceptions as written here should stand as witness to our growth.

Wish us luck.

So it Begins!

2008-12-14T20:49:00.000-05:00

To kick off Worship, Gotham!, Christian and I thought that it would be best to start with a place that was familiar to at least one of us. We decided to go to Trinity Lutheran Church, a Lutheran Church in Astoria, Queens that Christian and his wife regularly attend. Part of the thinking in choosing this church was that since we already had a network of people that we knew around us, hopefully I would feel somewhat comfortable even as I, the religiously ignorant Jew, found myself in the middle of a traditional Lutheran service.

Since we are still trying to figure out the scope of Worship, Gotham! and what exactly we are trying to do, I was a little unsure how to approach writing a summary of the experience. I thought it would be best just to give you a short description of my thoughts on the service, highlight things that stood out during the experience and give you description of what I learned about the Lutheranism even if it's not all that much. I would have liked to have been able to give you a good overview of both Lutheran theology and the Lutheran liturgy, but I think that's way too ambitious a task and is something I have neither the time nor training to do. So here it goes:

The main thing that struck me was how Roman Catholic everything seemed (I have gone to Mass once or twice at Roman Catholic Churches, so I have some frame of reference). The building itself, both outside and in, looked very much like a Roman Catholic Church. The Pastor was dressed in robes that looked similar to those that a Roman Catholic priest would wear and there was other imagery, including the presence of an altar, candles, a choir and that guy that brings the cross down the center aisle (Crusifier? Cross-bearer?) that would have made it difficult, if not impossible, for me to know that it wasn't a Roman Catholic service if I didn't know otherwise.

As for the actual theology that was expressed in the service, to be honest, I am just as confused about Lutheranism and Christianity now as I was before the service. In terms of general Christian Theology, I am still confused about the basic idea of the Trinity. Shortly before the service began, I had the opportunity to read the Athanasian Creed (which is accepted as truth by all Lutheran Churches and by many other Christian Denominations) for the first time and this only confused me more. Apparently, Lutherans, and Christians generally pray to three distinct concepts that are in fact one. The Creed states:

We worship one God in trinity and the Trinity in unity, neither confusing the persons nor dividing the divine being.
For the Father is one person, the Son is another, and the Spirit is still another.
But the deity of the Father, Son, and Holy Spirit is one, equal in glory, coeternal in majesty.

It goes on to say:

Almighty is the Father; almighty is the Son; almighty is the Spirit: And yet there are not three almighty beings, but one who is almighty.
Thus the Father is God; the Son is God; the Holy Spirit is God: And yet there are not three gods, but one God.
Thus the Father is Lord; the Son is Lord; the Holy Spirit is Lord: And yet there are not three lords, but one Lord.
As Christian truth compels us to acknowledge each distinct person as God and Lord, so catholic religion forbids us to say that there are three gods or lords.

I assume the idea of how three beings are actually one has been flushed out by countless theologians. The general idea seems to be that the Father, Son and Holy Spirit are all distinct, but yet at the same time are one. How this actually works out is still confusing. This might seem like basic Christian theology, but my knowledge of Christianity leaves a lot to be desired (the correction of this problem is one of the main points of Worship, Gotham!).

As for Lutheran specific theology, I wasn't able to learn much more of Lutheran theology than the basic outline that is on Trinity Lutheran's website. For me, the most interesting aspect of what I know of their theology is their belief in salvation by grace instead of by good works. As they put it: "we do not save ourselves with good works, or by right doctrine. We are saved by God, as a gift of love." This seems to be a large departure from Roman Catholic teaching, which, I thought, stresses the importance of doing good deeds on earth and believes that simply belief alone is not enough.

After the service, I had the opportunity to talk a little bit with Pastor Michael Church, the Pastor of the Congregation. We didn't get a chance to discuss the real differences between Lutheranism and other sects of Christianity, but he was able to briefly outline the history and organization of Lutheranism in the United States. While I can't remember a lot of what he said (I really should have been keeping notes), I do remember some of the more basic organizational aspects of the Lutheran Church in America.

Apparently, the Church is split into two major denominations, the Evangelical Lutheran Church in America (ELCA) and the Lutheran Church—Missouri Synod and a bunch of other minor denominations. Of the two major denominations, the ELCA is the more "progressive" and the Missouri Synod is the more "conservative". As examples of the progressive attitudes of ELCA, Trinity Lutheran, which is a member of ELCA, has a few openly gay congregants and the communion (where they eat the wafer and drink the wine) was open to all "baptized Christians" and not just baptized Lutherans. According to members of the congregation of Trinity that I spoke with, both of these are not "kosher" at Missouri Synod churches.

Pastor Michael seems to have an encyclopedic knowledge of both Lutheran theology and Lutheran history inside and outside the United States. He offered to sit down and discuss religion in more detail with Worship Gotham! sometime soon. He is probably going to be an invaluable resource in learning more about Lutheranism specifically and Christianity in general through the course of this project and I am looking forward to meeting with him again.

In all, even though there is still a fairly large amount I don't know about Lutheranism, I think today was a success. First, I got to meet a bunch of good people. Everyone at Trinity was amazingly welcoming and friendly. Before I even entered the Church, when I was standing outside trying to figure out if I was in the right place, a member of the congregation came up to me and made sure I was OK and assured me that the doors were open and I was welcome. When I got inside, this friendliness continued. Within minutes after I walked in and sat down three people came up to me, introduced themselves, and welcomed me. Secondly, I got to experience my second Lutheran service and my first traditional Lutheran service (the first involved electric guitars and a rock band and was a totally different experience).

Lastly, I managed to get out of bed before 1 pm on a Sunday, which is amazing for me. All in all, it was a good Sunday.